The Untold Struggles Of Military Wives

That the military is male-dominated means that casualties of warfare and other military tragedies are mostly men. This raises gender-related questions. What happens to the significant others they leave behind, especially their wives? Even without death, how do the wives cope with the knowledge that every time the husband is deployed, it could possibly be the last time shes seeing him alive?

The recent sudden death of Kenyan soldiers (of whom one was a woman), including the Chief of Defence Forces, General Francis Ogola, make these issues pertinent. While the country was mourning departed soldiers, someone was mourning a husband, a personal confidante and companion.

Not much is written on the experiences of wives of military men. The few studies on the subject also do not dwell on how wives cope with loss. But they give an idea of what it means to be the wife of a soldier.

In , Suzanne Marnocha (2012) explores the experiences around three cycles - Phase One (news of deployment), Phase Two (during deployment) and Phase Three (after deployment).

The study established that in phase one, emotional chaos was dominant, characterised by anxiety and anticipation of separation and loss. The wives found themselves catapulted into the double roles of father and mother. The men themselves became paranoid and would struggle to complete unfinished projects and earn extra income so as to feel that they left the families comfortable. The military itself directed the wives to get spiritual counselling about death and to discuss such a grim subject head-on.

In phase two, five themes emerged. First, the wife assumed the husbands family roles, resulting in a feeling of being overwhelmed, aggravated, and disorganised, especially with young children to support. But this increased workload was also a blessing in that it distracted them and stabilised their emotions. Second, some adopted an avoidance strategy of not watching or listening to news about warfare lest it confirm their fears.

Third, they developed chronic psychosomatic illnesses and did not know how to respond to their own childrens emotional needs. This included difficulty in explaining where the fathers were and why they were perpetually absent. Fourth, the wives had to become stoic, as no amount of crying would change the fact of deployment, a function of the career the men had committed themselves to. Fifth, they had to adopt support systems such as keeping in constant touch with similarly affected women and families. Even though they were connected to their husbands through scheduled short phone calls and email messages, these did not quite fill the gap of loneliness. Some resorted to a prayerful life.

The final phase is characterised asa period of instability, confusion, and distress, (due) to an eventful ending with a new beginning or a period of stability. The over-riding theme reported was that absence makes the heart grow fonder, resulting in fortified intimacy and a higher appreciation of each other. Yet, this phase also came with its own challenges of re-adjustment of physical and social space, re-organisation of roles and conflicts over financial accountability. One significant difficulty was that of children defying their fathers, having grown up under the mothers and now being subjected to a masculine authority.

Closer home, the travails of military men are artistically explored in the poetry anthology by Jerusha Kananu Marete. This collection examines the themes of anxiety, physical and emotional loneliness, expectation and excitement.

It looks at the desolation of parents, widows and orphans. In one poem, it talks about suicidal ideation and actual suicide out of a husband who returns home to find his wife in the arms of another man right inside the matrimonial bedroom. While the soldier takes away his life, the wife lives with s